"One approximation of the annual number of homeless in America is from a study by the National Law Center on Homelessness and Poverty, which estimates between 2.3 and 3.5 million people experience homelessness." ("Facts and Figures: The Homeless PBS.org) Yes, we are our brother's keeper. We are morally responsible for acknowledging and doing something about the suffering of those who, for whatever reason, are drowning right around us. Sometimes it is enough to simply stop and have a conversation. To say, "Hello. Have a good day." To acknowledge that the individual who is begging for your money and/or your attention could just as easily be you or someone you love. So, to all who read these words, Be blessed, and remember, today you might be on top of the world. Tomorrow the world might be on top of you. To The Homeless Guy On The Side Of The Road I try not to make eye contact with you because if our eyes were to meet, I might actually see inside your soul. And the thought of being that close to the essence of you scares me, so each and every time I turn away or I simply focus on the words you’ve written on your sign. Before, your sign said, “Help! I’m homeless,” and before that “I’m hungry. Can you spare some change?” Now, your sign simply says “God Bless.” You ask for nothing—you simply shuffle around in some bizarre dance, arms flapping like a strangled bird. Each day you and your sign haunt me. I worry that if I see your eyes, if I really look into them I will find that you are no con man, no flim flam artist but a man whose down on his luck and has no greater wish than to make me smile and send God’s blessings my way—and for that, you neither want nor desire for me to pay. The other reason I never meet your eyes is because I don’t want to see that you need more from me than some nickels and dimes. I’m worried that to see your soul I’ll see a reflection of the souls of my dad, my uncles, my brothers or my cousins who by fates chance never ended up on the side of the road hoping God or some kind lady would offer them a look—a glance. So I don’t look at you because I don’t have time to be my brother’s keeper. Not today. I’ve got schedules to keep and deadlines to meet and for me to take on your problems on top of my own is way too much. So I look away. I look away. © Angela Jackson-Brown Read more by Angela Jackon-Brown: Drinking From A Bitter Cup
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Our sons are imploding on themselves. Across all ethnic and social groups, these young men-children are imploding AND WE ARE STANDING AROUND WATCHING AS IF THIS MESS WAS A QUENTIN TERANTINO MOVIE AND NOT REAL LIFE. If we are waiting for "the government" to "change" things, we are fighting a losing battle. The village needs to rise up again. The young men are sending us all of the signals we need that they are drowning and we are standing around with life vests in our hands WATCHING THE TIDE TAKE THEM OVER. PARENTS/TEACHERS/COUNSELORS/COACHES/MENTORS: If you parent/mentor/teach a man-child who is a loner, spends hours playing video games, watches hours of violent television/movies, suffers from manic depression, is bullied, is fascinated by weapons (guns, knives, etc.), doesn't talk to you or anyone, spends hours developing his on-screen persona, THREATENS TO TAKE HIS LIFE OR OTHERS ---THESE ARE RED FLAGS. I'm not saying every young man who fits the descriptions above is a killer in training, but I am saying THOSE ARE SIGNS. If my son suddenly had trouble breathing, that's a sign something is wrong. I'm not waiting to see if something else goes wrong with him, all I need is ONE SIGN and I am investigating with all of the power my body and mind possesses. We will miss signs. We're human. But when the signs are FLASHING in our eyes, blinding us, how can we continue to ignore them? WE DON'T NEED LEGISLATION TO FIGURE OUT OUR YOUNG MEN ARE DROWNING! THE VILLAGE NEEDS TO RISE UP AND RECLAIM OUR YOUNG MEN AGAIN. I don't wait for the young men I teach to "come to me" if they have a problem anymore. I look for the signs, and I pounce. I don't have that kind of luxury to wait for them to realize they are drowning anymore because these men-children are not waiting on us anymore. They are crying out and acting out in ways that brings closure to the lives of others as well as their own. While I wait, my classroom could easily turn into a blood bath. We see it on television every week, sometimes every day. I can't wait for my leaders to lead us out of this wilderness. I love living too much, and I love seeing life radiating on the faces of my students way too much to wait for my government or my employer or anyone else to FIX THE PROBLEM with band-aids and duct tape. And the overwhelming feeling I experience every day I walk into the classroom is, even with all of the precautions I take for myself and my students, we are still at risk. We are still on the frontlines with nothing but slingshots made out of useless rhetoric spoken by politicians and news people who don't even have a clue. On average, I am responsible for 90+ students every semester. I am responsible for making sure that 180 +/- parents get to hold their child again after the semester is over. The days of throwing signals and hints to them to "share with me" if they are struggling has passed. While I'm waiting for them to get brave enough to approach me, I and my students could all be dead and gone. If I can see with my natural eyes that I have students, particularly male students--no matter the hue of their skins--who are coming apart at the seams, I run not walk to them, and engage them in nonjudgmental conversation. I give them my phone number if I see they are without a support system. I tell them, call me and I will not judge you. I encourage them to get counseling. And when necessary, I alert the powers that be that WE have a troubled man-child or girl-child in our village and WE have to do something to help them. WE HAVE TO SEE THEM AGAIN. We have to stop being afraid of gathering them up in our protective wings. We have to stop being afraid of pissing off a teenager or a young adult by getting "in their business." We have to stop trying to be their "friends." That doesn't mean we can't be friendly, but these men-children need authority figures who care and are offering help and solutions more than they need a "buddy." We have to stop waiting for laws and laws and more laws to FIX what is wrong with our men-children. THEY ARE BROKEN. THEY ARE BROKEN. They are broken and no single law alone is going to fix their brokenness. We see them drowning and we do nothing. Gun laws alone will not fix the problem. Mental health laws alone will not fix the problem. Putting warning labels on video games and movies alone will not fix the problem. Parents and teachers and neighbors have to re-engage with our young men. That means, we correct them. We challenge them. We support them. We love them and we DON'T judge them according to their zip codes. We love them because they are a part of our village and our village includes all parts of this country, not just the the dot on the map where we live. WE HAVE TO RE-ENGAGE THE VILLAGE. THE VILLAGE HAS TO RECLAIM OUR MEN-CHILDREN AGAIN BECAUSE RIGHT NOW -- we are losing them. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is… Today, I walked into a prison for the first time in my life. I didn’t know what to expect. I didn’t know if the women would be hostile. Violent. Mistrusting. Accusatory. Apathetic. I didn’t know. I was excited to be there with them, but I still prepared myself for the worse. I prepared myself to face a room full of angry women who resented my freedom to come and go as I pleased. I imagined a classroom of women shackled and chained by the choices they made that led them to a life of incarceration. I imagined a cross between Orange is the New Black and Shawshank Redemption. I tried to prepare myself for the fact that these women would be nothing like me. Nothing like me. Nothing like me. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is… I looked each woman in the face. Smiling faces. Hopeful faces. Faces similar to the fresh faces I see each time I teach at the University. I heard names like Denise, Angel and Amy. Names that didn’t inspire fear. Names that implied they could have been doctors. Lawyers. Teachers. Names that didn’t convey poor choices. Names that any of us could bear. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is… I saw women with tattoos that mirrored my own. Nothing scary. Just names of babies. Names of boys they thought would love them to infinity and beyond. Images of loved ones gone but not forgotten. Birds. Hearts. Bible Verses. I heard women tell stories similar to my own – stories of abuse, self-loathing, and anger. I saw regret in the eyes of women who knew there would be no do overs. I saw women who, under normal circumstances, would be my colleagues. My next door neighbors. My best friends. My sisters. My aunts. My mothers. I heard women with life sentences speak about dreams for the future. I looked in mirrors and saw me looking back. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is… I saw women whose psyche was sometimes so fragile they hid from the night like it was an abusive lover. I, too, fear the night sometimes. I, too, wonder will that elusive sun really come out tomorrow. I saw graceful movements. I heard lyrical voices. I saw beautiful flowers I wanted to rescue and take home with me so they could stretch towards the light and grow the way they were meant to grow. Only grace and good fortune allowed me to say my good-byes and walk outside into the light, but, before leaving, I promised. I’ll be back. I won’t leave and unremember you. I’ll be back. I promise you, I’ll be back. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is I got lucky. The only thing separating them from me is… There is nothing worse than not knowing who you are. For years, I searched for my birth family so I could see myself in their faces, as well as find out where my love of writing came from.
Once I found my English-Hall family in 2001, for the first time since I gave birth to my son, Justin, I could finally see Me in the faces of others. I learned that I came from a family of writers and poets. People like my Grandmother Ellena and my Aunt Yuvonne Brazier who are both poets and writers, not to mention some of my cousins like Ellena Balkom who is also a talented writer and motivational speaker. However, I still see Me in the hearts of my Jackson kin. Through and through, I am a Jackson. I am, and will always be, M.C. Jackson’s little girl. Daddy was the first person to say to me, “you’re going to be a writer someday.” He also taught me the value of working hard at whatever job I had whether it was flipping burgers in the food court in the dining hall at Auburn University or standing in front of a classroom at Ball State University teaching and engaging with students. I am also a part of the men and women who helped nurture me along the way. People like my cousin, Frankie Key, who mothered me and showed me the value of standing up for myself no matter what. People like Miss Addie Haynes and Mr. Paul Reeves, who first taught me how to speak loud and proud and enunciate my words when speaking in a public forum. People like Mrs. Beatrice Miller and my Aunt Lenora Key McClendon who helped me to see that being a strong woman, yet a caring woman, are not contradictory to each other. People like Uncle Raz Casey, who lived beyond 110, and taught me growing old is not something to fear but something to celebrate. People like my Uncle Lonnie B. Jackson who taught me storytelling is a gift and if you are going to tell a story, you better “tell it straight.” And finally, people like Mrs. Eveline and Aunt Mary, who taught me there is strength in being quiet and observant. I could name so many more people who touched my life, and taught me the value of being a strong woman, and over time, I will, but for now, here is a poem that expresses who I am and where I came from. ******************************* My Song of Me When you look at me, you see not just an adopted baby of unknown pedigree. but a baby shuffled from one Front Porch Monarch to the other, each trying to mark me, massaging their imprint into my skin with gnarled fingers in an effort to make me their own. a love child cradled by my daddy’s callused hands, hands that were rubbed soft with Jergens Lotion and Vaseline after long days of toiling for what seemed like at times only a few dimes and nickels. A country child begat by country folk who often got pecked by the beak of Jim Crow but who occasionally got the chance to peck him back. A blues child who jooked just as hard as the grown folks when J.W. Warren plucked blues harmonies in the guise of gospel tunes in order to satisfy both the tea drinkers and the shine sippers who all congregated under the Saturday night altar of stars and vast, Alabama skies. A sometimes fearful child who was warned about the Billy Bobs, Joe Nathans, and Cooter Lees who whooped it up on back country roads and side streets-- screaming racial epitaphs that burned crosses into the souls of the hearer, but in a pinch these men would do you right – whether you were white or black. But most of all I am a storyteller who is tied to generations of other proud storytellers whose stories I carry in my belly like unborn babies, waiting for the day when Emancipation comes, so I can be one of the first to set our stories free. Shortly after the Fourth of July in 1998, I suffered a stroke. Like most days, I woke up with an excruciating headache, and like most days, I popped a couple of Tylenols and tried to forget about it. However, on this particularly morning, there was no forgetting it. By the end of the day, I was in the intensive care unit of Dale County Hospital in Ozark, AL, unable to move my left side or speak. I was terrified that I might die, or worse (In my mind), lose the ability to think clearly. I also remember thinking, I am 30 years old, and if I died today, what would be the legacy I would leave to my son, Justin? At that point, I was in a marriage that was past the point of needing to end. I had unresolved issues about my childhood. But most of all, I did not believe that I had done anything in the world that would make anyone remember I had ever even been here. At that moment, I promised myself if I survived, I would live every day like it was my last. Some days I’ve fallen short of that goal…by a lot. But all and all, I think I did a pretty good job of at least remembering my goal, even when I didn’t meet it. So here we all are. On the cusp of a brand new year. If you had asked me that summer of 1998 would I still be here almost 16 years later, I probably would have laughed (if I’d had the strength) at the very thought. Mainly because, my prayer that day was simple: “God, just let me live to see my son graduate from high school.” Thankfully, I exceeded that wish. So now, as the world contemplates their New Year’s resolutions, I encourage us all to not worry so much about the things we want to do different in 2014. We have plenty of time for that. Instead, let’s celebrate all of the things we’ve gotten right in 2013. I mean, look. We’re still here. We may have royally messed up from time to time in 2013, but we survived it, and hopefully, we are coming out on the other side stronger and wiser. Let’s vow to leave all negativity in our rear view mirrors. Let’s look back at 2013 as a success because we’ve made it this far, and let’s meet 2014 with a year’s worth of positivity and the mental fortitude to make it the best year ever. Happy New Year Everyone! By the time I turned 16 and started looking for my birth mother, I was angry. I was suffering from “mommy abandonment issues” and I wanted to find her so I could punish her. I’m not proud of that fact, but it is the truth. I’m thankful I did not find her then. Emotionally, I was not ready for a relationship to begin between the two of us and I’m afraid, had I found her, things would have quickly fallen apart between us. So I say with gratitude, my journey to find my mother was a slow process with a ton of road blocks in the way. I started my search before there were computers like we know them, so my process involved writing letters and making phone calls. On my adoption papers it said her name was Gwendolyn English and I was born in Montgomery, AL. That’s all I had to go on. For some reason, since I loved English so much as a subject, I just knew she and I were destined to meet one day. In my heart, I knew it was just a matter of time until I found her. But all of my searching seemed to lead towards more and more dead ends, and there were so many monumental events that took place that I wanted her to be there to witness. My high school graduation. My marriage. My graduation from college. My son’s birth. My divorce. My stroke. Yet, it was almost another twenty years after I began my search at age 16 before I found the woman on my birth certificate – Gwendolyn English. I remember walking to her door, anxious, even though she said she couldn’t wait for me to arrive. When she hugged me for the first time in my adult life, I felt like I had come home. My adopted family, especially my daddy, meant everything to me; I was thankful that I grew up a member of the Jackson family. But she was always the missing component. And then I found out that I had siblings, and having grown up an only child, I felt blessed beyond measure. Not to mention all of the fabulous aunts, uncles and cousins I inherited. My life was moving toward completeness. A few months ago, a television show called “I’m Having Their Baby” aired, and it became a source of conversation for the two of us. The show was all about women who made the decision to give up their babies for adoption. One day my birth mom said, while we were discussing the show, “I wish I could talk to those young women and tell them how difficult it is to give up a baby.” Shortly after she said those words, I approached her about doing this interview with me. I think she was a little hesitant at first, but eventually, she and I made the decision to share part of our story. So, here it is. My interview with the woman who birthed me into this world and set me free for just a little while – Gwendolyn English Pendleton. Hi, Mom. Tell me about that first year after the adoption. I didn't handle the first year very well. In fact, I was nearly a basket case. I was determined to keep the adoption a secret, leaving me with no one to talk to, and at the time, I didn’t have God in my life, so I truly felt lost and alone. When I was little, I used to pretend you were a Queen in a far-away kingdom, and one day, you would come and find me. What are some of the dreams you had about me and my whereabouts? In my dreams of you, you were always an adult. I never saw you as a child. And when I did dream of you, I didn’t find you in the dream, you always found me. You were at the front door of the house. I never saw myself taking you from your adopted family. It would have been the wrong thing to do. My dream was seeing my daughter as a young lady, knocking at my front door. And, it almost happened just that way. You mentioned that after you put me up for adoption, you went back looking for me. What was it like for you when you found out I had been adopted? It was sad and then again, it was almost a relief that you had been adopted early and you weren’t stuck in a dreary orphanage, like the ones in the movies about abandoned children. You were such a beautiful baby. I did have some mixed feelings when I found out you had been adopted though. I was happy for you, but I was also disappointed because my deep desire was that I might reclaim you. However, I realized that getting you back would have been a difficult task since I had already signed away my rights. Another part of me decided that my baby was in a good home and I should allow her to grow up there. This decision finally gave me a level of peace. In what ways did the adoption affect your relationship with my sister and brothers? It made a difference when they were older and their father and I divorced. Having given you up, I knew I would not allow another child to get away from me. It made me want to hold on to them more. The adoption, I believe, caused me to be a stronger mom, and a more determined mom who would fight to keep my other children and not let anyone take them out of my arms. Describe what your first thoughts were on that day I called you for the first time. That day you called, I knew who you were before you even said your name, a name that I chose for you – Angela Denise. I knew your voice. It was our voice. And when you said your name I thought, God did just what he said he would. He brought my baby home!! It was a miraculous moment. It was glorious. It was awesome. Because my adoption was a secret to most members of our family, how did you deal with my sudden re-appearance into your lives? I called the family together and told them the truth. They were so wonderful and so understanding. I'll never forget it. I thank God for all my babies and my other family members. You and I have spent the last 13 years trying to get to know each other. What has been some of the challenges? And what has been some of the great moments? We need to be seeing each other more – that’s the challenge. The great moments were the very first time I saw you as a young lady and every time I've seen you since. The challenge has only been the physical distance between us. If you could give advice to mothers contemplating adoption, what advice would you give to them for surviving those years apart from their child? To be honest, I have no advice to give. Every woman must decide for herself what the right decision is for her. Fortunately, I came through by the grace of God. I know that God allows us to go through things for spiritual and mental maturity, even when we bring these things on ourselves. Would I make that decision to give up my baby again? I don't know. I'm not that person anymore. She was only 19 and very confused. I don’t believe I would do it now, knowing what I know. How do I know I wouldn’t give up my daughter – give up you? Because I'm stronger and wiser, and I know that I wouldn't have to go through it alone. Mom, thank you for doing this interview with me. We’ve been through a lot together, both when we were apart and now that we are in each others' lives again. Let me say what I have said before, I have no regrets. I was loved. I was nurtured. I made a difference in the life of my parents who really wanted me. You did the right thing. If you would like more information about adoption, visit the National Council for Adoption website by clicking here. If you would like to read more blog posts by me, visit my blog, “Writing in the Deep” by clicking here. Thank you for visiting my blog. Don't be a stranger. A note from Angela: I grew up a church girl. It was expected where I came from in Ariton, Alabama. Unless you had a fever of 110 and were too delirious to walk and talk, you were going to be sitting in a pew on Sunday morning, and in the case of my church, Mt. Olive Baptist Church, some Sunday afternoons too. Not to mention Wednesday nights and those long revival meetings during the summer. Oh, I whined about having to sit and listen to our minister go on and on about God and family and community. But really, I didn’t mind, and to be honest, so many of those heartfelt sermons preached by upstanding men and women still live within me today. And anyway, for all of us “church girls and boys,” our church was an extension of home. Going to church every Sunday was like having a weekly family reunion. I got to catch up with my classmates. I got to see my aunts and uncles and cousins. And I got to visit with the Godly women and men who taught me to love everyone – from the person sitting next to me in the pew, to that “wayward sinner” who was one kind word away from becoming a “saint.” I will confess. I have never found what I experienced at my home church all those years ago. And I’ve looked. But I have found a friend who shares similar memories of her time when she too was a “church girl” in a little rural town in Southern Illinois. So, read her story. Even if you’ve never spent a second in church, you would be hard pressed not to feel a sense of longing for the rural American experience she shares in her essay below. Thank you, Lauren, for taking us back to a time that for many of us was as close to idyllic as it gets. The Education of Lauren: One Hymn at a Time by Lauren Bishop-Weidner I remember sitting in “our” pew in the Rosiclare United Methodist Church (third from the front on the right), pretending to be good. I’d fidget in my seat, swing my legs one at a time, then both at once, count ceiling tiles, look out the stained glass windows, annoy my siblings. My sister Joanie and I would play complicated games, hiding our mischief under innocent expressions. We’d write coded notes and stifle our giggles, or see how many words we could make out of the sermon title. I’ve heard that some of God’s little pirates managed to smuggle in books to read, but I never got away with it. My book would be routinely confiscated, and I would have to listen—again—to the tedious lecture about respectful attention in church. One preacher’s son, older than I, openly read comic books, but this did not impact my parents’ judgment—if he jumped off a cliff, would I follow? Eventually, I accepted defeat and turned to the two books that were allowed, the Bible and the hymnal. The hymnal was easier. My first forays into the Methodist songbook involved the faded brown ones, worn on the edges, copyright 1935, with old timey hymns like “Revive Us Again,” “Bringing in the Sheaves,” “Power in the Blood”—hymns with simple tunes, simple harmonies, simple messages. I would thumb through and look for the ones I knew. Sometimes I’d discover to my great surprise that I’d been singing them wrong. “Rescue the parachute, care for the lifeboat” was really “Rescue the perishing, care for the dying;” and “Par, par, par in the blood” had nothing to do with golf. Who knew? Sometime in the mid-1960s, we got new hymnals, bright red, with a lot more stuff in them—new creeds, new rituals, new songs. The “first lines” index in the red hymnal didn’t always include the more common names of hymns, plus I didn’t see those foot-stompin’ melodies I recognized. Another index showed who wrote what, and the sheer number of hymns next to certain names gave a lesson in miniature about poetry, history, music, and the connections among them. Certain names stood out: Fanny J. Crosby, William Bradbury, Charles Wesley, Isaac Watts. Sunday by Sunday I grew up immersed in the liturgy and hymnody of the United Methodist Church. The hymns breathed new life into old Bible stories, cautioned against sin, celebrated salvation, preached social action. The poetry mesmerized me long before my vocabulary caught up, with lofty, ethereal words you don’t hear every day: “mighty fortress;” “healing stream;” “Calvary’s mountain;” “visions of rapture;” “balm in Gilead;” “sore distressed.” Truly, “words with heavenly comfort fraught.” There were exhortations to repent, to give, to share, to help, “touched by the lodestone of thy love.” The poetic words settled into my bones, and thanks to a comprehensive music program in our school, the music did, too. Through the efforts of both classroom teachers and music teachers, I was able to hear the songs in my head as I whiled away the boring sermon time. As my knowledge grew, I put the harmonies in, and despite the fact that I’m not all that musical, I understood how the hymns sounded. By the time I was into harmony-reading, I was also into folk music. The protest era marched across the sound waves accompanied by a motley mix of rockers and troubadours—Dylan, Joan Baez, Peter, Paul and Mary; the Doors, the Stones, Janis Joplin; Sam Cooke, Mahalia Jackson, the Staples. In church, I checked out their inspiration, filed under “Folk Hymns.” There weren’t many, and they were all lumped together: spirituals, Native American songs, immigrant tunes, mountain melodies. Printed in the middle of the bleakest, bloodiest years of the Civil Rights struggle and the protest against the Vietnam War, the red hymnal—and the United Methodist Church—took a quiet stand for justice. Granted, the arrangements of the folk tunes tended to look a lot like those of the Wesley or Watts hymns. Still, their inclusion represented a deliberate statement. The newest update to the United Methodist Hymnal (1989) reflects assiduous attention to retaining what never changes and revising what does. In some hymns, gender-neutral language replaces the now-archaic use of “mankind” and masculine pronouns, changing words and rhythms in ways I’m not sure I like. But I do like the philosophy that says sexist language is wrong. The spirituals and work songs from the African-American tradition are more authentic and harder to sing. There are languages and folksongs from around the globe, giving the casual hymnal reader a multicultural education steeped in the church’s devotion to inclusiveness, a philosophy surely shared by the Jesus who dined with both Nicodemus and Zacchaeus, the Jesus who spoke kindly to loose women and sharply to church leaders. You really can learn a lot from reading the hymnal. Thank you for stopping by and reading Lauren's phenomenal essay. Click here to read more essays by Lauren. Please feel free to leave a comment below for her OR share your own "rural America" life experience. Click here to FOLLOW me on Facebook which will give you easy access to blog posts like Lauren's and information about my upcoming book, Drinking From A Bitter Cup. Again, thank you for visiting my blog. Don't be a stranger. It has been nine years since my daddy died. Nine years! I can’t believe it sometimes. There are mornings when I will wake up and reach for the phone to call him and then realize – he’s gone. Oh, I know all of the things we tell ourselves. ”He’s not really gone. He still lives in you.” I hear the words, but the bottom line is, sometimes I just want a hug from him. Sometimes I want to hear his wisdom. Sometimes I don’t want to be the one who has to have the answers. I actually remember when Daddy was my age. I was a little girl. He seemed so much older and wiser than I feel at this same age. He wasn’t without fault, but when it came to my questions, he seemed to know everything. Daddy, why is the sky blue? Daddy, what does God’s voice sound like? Daddy, how far is it to the end of the universe? Of course, he didn’t have answers to questions like those, but he had a way of explaining things to my young childish mind that I was satisfied to not wonder anymore about things that were not easily explained – at least for a time. I fear that I do not have that same ability he had. Sometimes, my sons will turn to me for wisdom and insight and all I want to do is ask my daddy to tell me what to say to them. Sometimes I think about my future grandchildren and I wonder, what life lessons can I impart to them to help them become stronger – braver? I don’t know. And that scares me at times. I want to be their rock. I want to be their guiding hand. I pray that when that day comes, instinctively, I will know what to do and say. A few days ago I spoke to my Aunt Lenora on the phone, and she said she was the last living member of her side of the Jackson family. I heard within her voice the fear and the loneliness of being the last elder standing in a long line of amazing people. As the matriarch of our family, we expect Aunt Lenora to always be brave and fearless. We expect her to always be knowledgeable about every question we might have. Yet, we forget. Like the rest of us, she was a little girl once who looked up to the heroes and she-roes in our family. She ran around outside and played with her siblings and cousins. She sat in front of her mother, the woman we lovingly called Big Mama, and asked her all of the questions little girls ask their mamas. She ran behind her daddy, Daddy Red, and hung on to his every word. Now, she must be the elder of our family. I know at times it must be overwhelming to be the one everyone comes to for answers. My conversation with her allowed me to have a greater understanding of what it really means to be an elder. Elders are wise, but they are also vulnerable, just like the rest of us. We sometimes take for granted that when we reach some magical age we will be wise and ready to face anything life might send our way. But the older I get, the more I realize, we are all still just babes. Our hair might show white strands of wisdom, but when it is all said and done, no matter what our ages, we still crave someone to be just a little wiser than we are. We want those loving arms of someone older to wrap us up in an embrace that says, “Don’t worry. I’ve got you.” We want those things when we are seven and we want it when we are seventy-five. I miss those days when my daddy was able to solve all of my problems with a reassuring look and a full-on loving hug. I pray my children and grandchildren will feel that safety I always felt in my daddy’s embrace. I hope that, in me, they will find some of the same traits I found in the the elders who helped to raise me to be the woman I have become.
In memory of Trayvon Martin
Today, as I think about Trayvon Martin, and young Black men all over this country like him who have been “counted out,” I realize I am fortunate. I am one of a few Black professors at a predominantly white university and over the last two semesters, I have had close to ten Black male students (all athletes) in my Freshman English classes, and thankfully, I see a future for them. I can close my eyes, and literally, I can imagine them in board rooms, clinics, hospitals, classrooms, and yes, football and basketball courts. Oh, I know what I’ve been told. Other teachers have warned me that these young men are not going to succeed. They’re dumb. They don’t try. They want something for nothing. They are intimidating and rude towards teachers, and all they want to do is play ball. Well, let me tell you this. ALL of my Black, male students these last two semesters passed my classes with Bs and better and not one (No not one) ever “sassed” me or acted in any way other than gentlemanly. How, might you ask, did these young “statistics” do so well in your class? Not because I didn’t grade them hard. Trust me on that. In fact, if you ask them, they would probably tell you I pushed them harder than any other student in the class. Maybe I did. Maybe I did because I was told by my daddy many, many years ago that black folks have to work harder than any other race of people just to receive half of the success. Is that argument still valid today? Depends on who you ask. But let’s just say, I teach my Black students (particularly my male students) to be prepared for anything—in the classroom or in “real life.” I try to impart to them my daddy’s wisdom that he shared with me and his grandsons. “Respect yourself.” “Respect your elders.” “Whatever you do, do it with a willing heart and a cheerful face.” And, of course, “go into a situation assuming you will have to PROVE you are worthy to be there (no matter where there is).” So, yes, I demand excellence from them, just like I do any other student in my class, but with them, I know it is my duty to let them know things are going to be difficult – extremely difficult, in most cases. Therefore, I do not accept excuses. Period. I don’t care if they come from the Hood or Park Avenue. One semester, one of my Black male students emailed me his little girl didn’t have a babysitter so he couldn’t come to class. I emailed him back and told him to pack up all of her things: diapers, bottles, toys, etc. and get his butt to class on time. I also told him he better take good notes during class AND he better keep her quiet so she doesn’t disturb me or the other class members. I am proud to say, he accomplished all three things. Was I too tough on him? Should I have just been happy he was a young Black male trying to be a good dad? Maybe, but I don’t think so. I wanted this young man to know that yes, I was proud of him for taking care of his fatherly duties, but school was a duty as well, and it was up to him to make it work. I am proud to say this young man not only “made it work,” he will be graduating soon, and I am sure, there will be a smiling little girl in the audience clapping her hands for her daddy as he walks across the stage – the first in his family. I try to Conference with all of my students in all of my classes near the beginning of the semester. I want to get to know them on a personal level, if possible. I always tell my Black male students I expect better than their best because they have a generation on their heels that will need their leadership and their counsel. But, don’t get me wrong. I also offer them my Mommy ears. Many of them are away from their Moms for the first time, so I often get treated like the surrogate mom. I don’t mind it. My prayer, always is, if I can’t be there for my sons, please allow there to be some other mama who can step up and offer them some motherly words of wisdom. So when these young men come to me, I listen to their fears, their concerns and their worries, because I know what it is like to be “one of the only Black students” at a predominantly White school. I know what it feels like to wonder, “Am I good enough?” or “Should I really be here?” To my fellow teachers (regardless of your ethnicity, social and economic level, gender, sexual orientation, etc.): These young men might enter your classroom looking angry, bored, hostile, etc. Don’t buy it. They are only wearing that mask in order to protect themselves. They are afraid you are going to “punk them,” “make fun of them,” and/or “shame them.” So, before you can GET them, they try to GET you. Therefore, I challenge you – reach out to these young men and let them know they can remove their masks in your classroom, because in your classroom, masks are not required. |
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